PART 6    Ch.XXXVIII.4

The Great Pelasgian empire

(The memory of Saturn in Romanian historical traditions)

 

PART 6

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XXXVIII. 4. The defeat and death of Osyris.

 

In some Romanian epic poems, the memory of the defeat of Osyris in the countries from the lower Danube, and his death, are still celebrated today.

In these traditional songs, Osyris is presented as a Black African, fanatical and ambitious, called “Gol – Negru de Darvis” (TN – read Darvish), meaning a naked Mohammedan monk from the race of the Blacks [1].

 

[1. Osyris-Dionysos, writes Diodorus Siculus, had been reared in a cave at Nysa, under the watchful eye of the goddess Minerva, and he had there as tutor one so-called Aristeus. This cave was probably a sort of religious house, or a prehistoric monastery. The fanaticism of Osyris and his monk name, “Darvis” (TN – Dervish), attributed to him by the Romanian epic poems, can only be explained this way. The most ancient statue of Osyris was black (Athenodorus Tarsensis, fr. 80, in Frag. Hist. gr. III. 488; Pierret, La Gr. Encycl. t. XXV, p. 639)].

 

According to Egyptian traditions, Osyris was caught and cut to pieces by Typhon, the son of Saturn. But in Romanian historical songs, he is defeated and cut by Saturn himself, who figures here, like in other Romanian poems, under his traditional name of Novac.

The style, or poetic form, of these songs of old is in the epic genus of antiquity. The war of Osyris with Saturn is represented only by the singular fight of the two adversaries, as in Homer’s Iliad Achilles fights Hector (Greeks against Trojans), and in Virgil’s Aeneid, Eneas fights Turnus (Trojans against Latins), etc.

 

The text of this poem, according to a version from Banat (Corcea, Balade poporale, Caransebes, 1899, p. 95-100; see other versions with Marian, Poesii pop. I.1873, p.73; Alexici, Texte, I. p.1), is the following:

 

In this traditional song, in which is commemorated the great war of the southern world against the northern world, a particular interest is presented by the historical elements of the Osyric religion.

The principle of this transformation of the individual, after death, was illustrated by the symbolic figure of a scarab (TN – bumblebee, Romanian carabus), the sacred insect of the Osyric religion (Pierret, Le Pantheon Egypt. p. 66), whose type is still found today in the upper regions of the Nile (Ethiopia, Nubia).

In the ancient Egyptian tombs, a scarab cut from tough stone and bound with gold was placed in the chest of the mummy (Pierret, Le livre d. morts, p. 201), magic symbol of this metamorphosis.

Finally, we also note here that in ancient Egyptian religion, Osyris, as the divinity of the sun, was also represented by the figure of the scarab and that of a giant serpent, according to what the priest and historian Manetho said (fragm. in Fragm. Hist. gr. II. 614).

 

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